Claude Sonnet 5.5 · 802 words

ethics essay

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Model
Claude Sonnet 5.5 anthropic/claude-sonnet-5.5
Genre
ethics essay
Words
802
SHA-256
dcae38f29b6158400c96a0b1d5458f3412254c5525da0fb1b13c56ae771b9b8d

Prompt

Write an essay on the ethical issues raised by police use of facial recognition technology. Use APA in-text citations. Keep it between 500 and 700 words. Reply with only the finished text, with no preface or closing remarks.

Text

**The Ethics of Police Facial Recognition** Facial recognition technology promises police a faster way to identify suspects, find missing persons, and solve crimes. Yet its use by law enforcement raises serious ethical concerns about accuracy and bias, privacy, consent, accountability, and the balance of power between citizens and the state. Whether the technology can be used legitimately depends on whether these concerns can be answered, not merely on whether it works. The first concern is bias. Buolamwini and Gebru (2018) found that commercial gender-classification systems had error rates of up to 34.7% for darker-skinned women, compared with under 1% for lighter-skinned men. A large federal evaluation reached similar conclusions, finding that false-positive rates were often 10 to 100 times higher for some Asian and African American faces than for white faces, depending on the algorithm (Grother et al., 2019). These disparities have human consequences. Robert Williams, a Black man in Detroit, was arrested in front of his family after a faulty facial recognition match, and he was held for roughly thirty hours for a crime he did not commit (Hill, 2020a). When error rates fall unevenly across racial groups, the burden of wrongful suspicion falls unevenly too, which violates basic principles of justice and equal treatment. A second concern is privacy and the chilling of civil liberties. Unlike fingerprints or DNA, faces are exposed in public constantly, so identification can happen at a distance, without a person's knowledge, and at massive scale. Garvie et al. (2016) reported that roughly half of American adults were already in law enforcement face recognition networks, most of them never suspected of any crime. Such systems turn ordinary citizens into permanent subjects of a "perpetual line-up." The ability to track people at protests, houses of worship, or medical clinics may discourage lawful assembly and speech. Selinger and Hartzog (2019) argue that meaningful consent to facial surveillance is effectively impossible, because people cannot realistically avoid showing their faces in public life. The Supreme Court has recognized in related contexts that aggregated, long-term tracking can invade reasonable expectations of privacy even when each individual data point is public (*Carpenter v. United States*, 2018). Third, the sourcing of data poses its own ethical problems. Some police departments have used tools such as Clearview AI, which built its database by scraping billions of images from social media and other websites without the knowledge or permission of the people pictured (Hill, 2020b). Using photos for a purpose far removed from their original context undermines individuals' control over their own images and rewards companies that ignore consent. Fourth, accountability and transparency are often lacking. Many agencies have adopted the technology without public debate, written policies, or independent audits (Garvie et al., 2016). Defendants may not learn that facial recognition was used in their case, which limits their ability to challenge the evidence. There is also a risk of automation bias, in which officers treat an algorithmic "match" as more authoritative than it is and neglect traditional investigative work. Because a match is only an investigative lead and not proof of identity, the failure to treat it as such is both an ethical and a procedural failing. Defenders of the technology rightly point to genuine benefits, including identifying victims of trafficking, locating abducted children, and apprehending violent offenders. These goods matter. But they do not automatically justify unrestricted deployment. A proportionality approach would ask whether the intrusion is necessary, narrowly tailored, and subject to oversight. Reasonable safeguards include warrant requirements, bans on use for monitoring protests, mandatory accuracy testing across demographic groups, disclosure to defendants, and strict limits on database sources. Where such safeguards cannot be guaranteed, some scholars argue that a moratorium or outright ban is the more ethical choice (Selinger & Hartzog, 2019). Ultimately, police use of facial recognition forces society to decide what kind of public life it wants. Technology that is biased, covert, and unaccountable threatens the fairness and freedom that law enforcement exists to protect. Any adoption should therefore be conditioned on democratic consent, demonstrable fairness, and enforceable limits. **References** Buolamwini, J., & Gebru, T. (2018). Gender shades: Intersectional accuracy disparities in commercial gender classification. *Proceedings of Machine Learning Research, 81*, 77–91. *Carpenter v. United States*, 585 U.S. 296 (2018). Garvie, C., Bedoya, A., & Frankle, J. (2016). *The perpetual line-up: Unregulated police face recognition in America*. Georgetown Law Center on Privacy & Technology. Grother, P., Ngan, M., & Hanaoka, K. (2019). *Face recognition vendor test (FRVT) part 3: Demographic effects* (NISTIR 8280). National Institute of Standards and Technology. Hill, K. (2020a, June 24). Wrongfully accused by an algorithm. *The New York Times*. Hill, K. (2020b, January 18). The secretive company that might end privacy as we know it. *The New York Times*. Selinger, E., & Hartzog, W. (2019). The inconsentability of facial surveillance. *Loyola Law Review, 66*, 101–122.

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